The State of Israel was founded and has been sustained on deceit, terror and racism, (I expect many will disagree but the facts are well established). With ‘Balfour’ round the corner, what is there to celebrate?
Are Jews safer? Than what – Bergen-Belsen? Of course they are; but, if their own reports are to be believed, they are not safe. They don’t seem to feel safe; in London, Paris, not even in Jerusalem. That they are better protected than 80 to 150 years ago is beyond question and is right. But, in establishing a Jewish state on another people’s land, in the process killing many, expelling a multitude and producing the largest and longest refugee crisis in modern times, ‘Jewsishness’ lost its soul. In becoming Zionism, as Zionists insist, Judaism became a contradiction.
Atheistic men used a promise from a god in whom they didn’t believe to justify Judaism’s right to land occupied and possessed by Arabs, the Palestinians. They claimed a messianic ‘right of return’ in the absence of the ‘messiah’ contrary to Rabbinic teaching that had sustained the community for over 1700 years.
The part played by Christians in this disaster cannot be under-stated. Evangelical Christian support for Zionism and Zionists was crucial in moving it from being a tiny and rejected minority view to becoming what is now the centre ground. Many Jews at the time suspected that what has happened would happen. That Jews outside of Israel would be suspected of favouring the ‘Jewish’ state over their own home nation. Oddly too, considering that Christians are supposedly ‘Gospel’ (good news) people, a version of Zionism is now ‘mainstream’ for many Christians. Criticize Israel and you are likely to land in hot water with the leadership.
What is to be done?
Despite the seeming negative tone above, let’s look at the positives. Whatever we may think about its beginnings, the state of Israel exists. Similarly, many of our modern nation states seem to have been put together rather in the manner of a three-year old playing with his older brothers’ left-over Lego bricks.
What we need is a more just, a more even-handed approach, and that cannot be left to our leaders, whether in government or church. A solution is needed that brings justice for Palestinians, including the many millions of refugees, without creating further injustice for innocent Jews. There will be some; there are; who claim that there are “no innocents on the other side”. That won’t do. It will be wiser, more generous, more hopeful, more truthful, more just, for all to accept some of the blame. There are some, no doubt, who must be held to account, although how that should happen must be carefully thought through. There is no point laying up more trouble for the future.
And it does mean that we should demand from the media and from our leaders, whether in church or government, that they be less one-sidedly strident in criticism of Palestinians, and more functionally critical of Israel, which is by far the more powerful agency in the situation. By ‘functional’ I mean not just talking the talk. We have been quick enough to punish the weaker party when they seem to support terror, but we have done nothing when the stronger party acts provocatively.
Hearteningly there are people of peace on both, (or is it all) sides, and their voices need to be heard. Let us find them, make space for them, and give them the support they need. The centenary of Balfour should be a time for reflection, not celebration, a time to determine to work with what is best in Judaism, in Christianity, in Humanity, for peace with justice.