Fear of being called ‘antisemitic’, of being thought divisive, of losing influence or income? Are these some of the reasons few evangelical charismatic church leaders have had the courage to engage with Christian Zionism. (Odd, when we engage easily enough with the LGBT issue). Palestine has too easily been dismissed as a local difficulty with complicated history involving disputed texts and of little relevance to ‘our ministry and mission’. I have heard from ministers, “there’s no interest among my congregation” – as if that should be a defining factor – when I know people in their congregations who are interested.
Not relevant. When ‘extremist terrorism’ arrives on our doorstep and we demand instant explanations from politicians, the easy answer is, it’s a different religion or culture. It isn’t necessarily meant arrogantly, but that is what it is. Is religion in UK or USA or Germany or Denmark, one-dimensional? “Those terrorists hate us”; a statement that ought logically to be followed by the question, “why?” and some attempt at rational analysis, is left hanging, as if it helps solve the problem.Obviously it doesn’t; and the logic is not actually that difficult, as long as we are prepared to look candidly at our history.
Cultures and religions have coexisted in relative peace and calm for centuries in many parts of the world. Not that it has always been peaceful and calm, we know life is more comlicated. But, if people hate us — and surprisingly few do — from where does the hate come? Extremism is not something cultured in a petrie dish that unhappily escaped due to some laxity in Frankenstein’s laboratory. It has a background, a history. People do not, usually, put themselves in harms way without good reason. In the last 100 years Britain and America sent hundreds of thousands of young men to fight, and many to die, motivated by a desire to defend their homes and a hope for freedom. It is lazy and arrogant thinking to assume that terrorism is fuelled by motives less powerful, even less pure, than our own.
Our Evangelical and Charismatic failure to attend to both history and theology in dealing with Christian Zionism; sometimes in a misguided attempt to avoid involvement in politics, (as if ); is the more sad from the perspective of our kingdom mission imperative because of the immense damage Zionism and its so-called ‘Christian’ parter has done and is doing to God’s world and God’s gospel.
Lord Have Mercy.